There is disagreement in the literature about the exact nature of the phenomenon of empathy. There are emotional, cognitive, and conditioning views, applying in varying degrees across species. An adequate description of the ultimate and proximate mechanism can integrate these views. Proximately, the perception of an object's state activates the subject's corresponding representations, which in turn activate somatic and autonomic responses. This mechanism supports basic behaviors that are crucial for the reproductive success of animals living in groups. The Perception-Action Model, (...) together with an understanding of how representations change with experience, can explain the major empirical effects in the literature. It can also predict a variety of empathy disorders. The interaction between the PAM and prefrontal functioning can also explain different levels of empathy across species and age groups. This view can advance our evolutionary understanding of empathy beyond inclusive fitness and reciprocal altruism and can explain different levels of empathy across individuals, species, stages of development, and situations. Key Words: altruism; cognitive empathy ; comparative; emotion; emotional contagion; empathy ; evolution; human; perception-action; perspective taking. (shrink)

We argue in this paper that so-called new wave reductionism fails to capture the nature of the interlevel relations between psychology and neuroscience. Bickle (1995, Psychoneural reduction of the genuinely cognitive: some accomplished facts, Philosophical Psychology, 8, 265-285; 1998, Psychoneural reduction: the new wave, Cambridge, MA: MIT Press) has claimed that a (bottom-up) reduction of the psychological concepts of learning and memory to the concepts of neuroscience has in fact already been accomplished. An investigation of current research on the phenomenon (...) of long-term potentiation reveals that this claim overstates the facts. Both the psychological and the neural concepts involved have not yet stabilized and face further correction under the influence of both bottom-up and top-down selection pressures. In addition, psychological concepts often refer to functions, and functions are indispensable and irreducible. Function ascriptions pick out objective patterns involving historical factors and distal goals. This view of functions implies that psychological facts cannot be simply read off from the neurophysiological facts. Although psychological theorizing is constrained by neurophysiology (and vice versa), psychology remains distinct at least to some degree. (shrink)

This study examined the ethical issues experienced by nurses working in a small group of elderly persons’ care settings in the UK, using a survey questionnaire previously used in other countries for examining the cultural aspects of ethical issues. However ‘culture’ relates not only to ethnicity but also the organizational culture in which care is delivered. Nurses working in elderly persons’ care settings described a range of issues faced when caring for elderly terminally ill people, which illustrated the different needs (...) of patients, relatives, professionals and society. These issues related to the unique needs of elderly people (such as dementia sufferers) and could have an impact on patients’ quality of death. (shrink)

In this article, the authors bring two personal journeys together: one author’s liberationist journey, sparked by a search for justice and liberation in the slums of Guatemala City, and the other’s lifelong commitment to practical theology and spatial justice in South Africa. A practical theology of liberation is the result of life experiences in countries of the Global South amidst the search for justice and liberation. The worlds that come together in this article are René Girard’s mimetic theory, liberation theology (...) and practical theology. This article raises the question of the cross-contextuality of practical theology and the theological application of mimetic theory to develop innovative theological methodologies that respond to the collective woundedness of the urban context in the Global South.Contribution: The main contribution of this article is the use of three seemingly different theological approaches in conjunction. This article opens the door to inform practical theology with René Girard’s mimetic theory and liberation theology. (shrink)

The doctrine of eliminative materialism holds that belief-desire psychology is massively referentially disconnected. We claim, however, that it is not at all obvious what it means to be referentially (dis)connected. The two major accounts of reference both lead to serious difficulties for eliminativism: it seems that elimination is either impossible or omnipresent. We explore the idea that reference fixation is a much more local, partial, and context-dependent process than was supposed by the classical accounts. This pragmatic view suggests that elimination (...) is not the prime model for understanding the complex relations between the mind and brain sciences, and that we have little ground for concluding that in general psychological kinds do not exist. We suggest that reference changes are better seen as continuous rather than completely eliminative. (shrink)

Allen prefaces his book with a quote from Milton's Apology. In it, Milton confesses to a certain education and training in the art of rhetoric, but contrasts it to the genuine eloquence that truth inspires in those speakers who earnestly desire to teach the good things they know to others. It would seem no accident that Allen has chosen the passage; his intention is to tell us the good things he has found in his inquiry into Socrates' trial and condemnation. (...) Accordingly, the book concentrates on Plato's Apology and Crito. (shrink)

Only a broad theory that looks across levels of analysis can encompass the many perspectives on the phenomenon of empathy. We address the major points of our commentators by emphasizing that the basic perception-action process, while automatic, is subject to control and modulation, and is greatly affected by experience and context because of the role of representations. The model can explain why empathy seems phenomenologically more effortful than reflexive, and why there are different levels of empathy across individuals, ages, and (...) species. (shrink)

Jules Janssens a construit une œuvre importante, qui, pour de nombreux chercheurs, a ouvert des perspectives de recherches nouvelles et fécondes. Ses travaux ont fait date. Ils portent principalement sur la philosophie d'Avicenne, ses sources, ses rapports avec la pensée musulmane, son influence sur la théologie ash'arite (al-Ghazālī, Fakhr al-Dīn al-Rāzī) et sa réception dans le monde latin. Pour lui rendre hommage, quatorze collègues et amis de renommée internationale se sont réunis pour poursuivre ses réflexions sur ces thèmes. L'ouvrage qui (...) en est issu offre un état des lieux de la recherche contemporaine sur Avicenne et sa postérité arabo-latine. (shrink)

What is the link between the discovery of the relativistic expanding Universe and British imperialism? A public panel debate in the early days of relativistic cosmology shows how fundamental scientific research, whether there are obvious political stakeholders (like biosecurity and climate) or not, runs real-time risks of being repurposed for political ends.

The Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition (DSM-5) uses the conceptualization of psychopathology to make psychiatric diagnoses operational. The use of explicit operational criteria appears to be based on an implicit neo-positivist epistemology. Operationalism involves an excessive focus on quantitative descriptions of behavior manifestations, contesting that psychopathology is understood as a deviation from the normal or the average in a given population. Consequently, the normal and the psychopathological become homogeneous. Our analysis investigates if this neo-positivist epistemology narrows (...) psychopathology conceptualization and endanger integration with the hybrid biopsychosocial model of psychiatry. Based on Georges Canguilhem’s theorization of a qualitative approach to the individual organism who is in a state of morbidity, we show that the (psychiatric) pathology also contains differences in quality. Moreover, that humans are norm-producing organisms that actively respond to changes in their internal and external environment. In this regard, the operationalization of mental disorders could include the normativity in humans, i.e., the ability to produce norms. We argue this will mitigate the one-sided psychopathology conceptualization and strengthen the relationship between psychiatric nosology and psychiatry’s hybrid biopsychosocial model. (shrink)

Understanding natural phenomena is an important aim of science. Since the turn of the millennium the notion of scientific understanding has been a hot topic of debate in the philosophy of science. A bone of contention in this debate is the role of truth and representational accuracy in scientific understanding. So-called factivists and non-factivists disagree about the extent to which the theories and models that are used to achieve understanding must be true or accurate. In this paper we address this (...) issue by examining a case from the practice of synthetic chemistry. We investigate how understanding is obtained in this field by means of an in-depth analysis of the famous synthesis of periplanone B by W. Clark Still. It turns out that highly idealized models—that are representationally inaccurate and sometimes even inconsistent—and qualitative concepts are essential for understanding the synthetic pathway and accordingly for achieving the synthesis. We compare the results of our case study to various factivist and non-factivist accounts of how idealizations may contribute to scientific understanding and conclude that non-factivism offers a more plausible interpretation of the practice of synthetic chemistry. Moreover, our case study supports a central thesis of the non-factivist theory of scientific understanding developed by De Regt, namely that scientific understanding requires intelligibility rather than representational accuracy, and that idealization is one way to enhance intelligibility. (shrink)

No detailed description available for "Standpunt".

Visions of nature are defined as public views on what nature is, what values are carried by nature and what is the appropriate relationship between humans and nature. They were studied in Lubelski region, Poland. With respect to the first, respondents expressed that human influence and naturalness do not exclude each other. One result of the values survey was that respondents acknowledged nature's intrinsic value. The study into the relationship between humans and nature showed that the respondents adhered strongly to (...) a steward type of relationship, and that more ecocentric images were adhered to for a lesser, but substantial degree. (shrink)

Reflects the many facets of Jean Piaget's work.

... Avicenne et Fismaelisme sont comme'eau et le feu. On se souviendra du fameux passage de son autobiographie ou le philosophe coupe court avec toutes les ...

Gold & Stoljar are right in rejecting the radical neuron doctrine, but we argue that their distinction between determination and explanation is not principled enough to support their conclusion. We claim that the notions of multiple supervenience and screening-off offer a more precise construal of the dissociation between explanation and determination that lies at the heart of the antireductionist position.

Zusammenfassung In diesem Artikel wird das neoliberale Modell von Rationalität dem Verständnis der Rationalität gegenübergestellt, das Fichte in der Grundlage der gesamten Wissenschaftslehre vorschlägt. Der erste Teil dreht sich um Foucaults Verbindung zwischen Gouvernementalität und Rational Choice Model. Im zweiten Teil werde ich die Handlungstheorie von Ludwig von Mises erörtern, die er in seinem Meisterwerk von 1940, Nationalökonomie. Eine Theorie des Handelns, aufarbeitet. Denn obwohl er die Rational Choice Theory nicht selbst formulierte, gilt er als beispielhafter Vertreter eines anthropologischen Musters, (...) in dem menschliches Handeln, Wahl, Rationalität und Wirtschaft eng voneinander abhängen. Im dritten Teil des Artikels kommt J. G. Fichte ins Spiel und seine in der Grundlage vorgeschlagene Rationalitätskonzeption zur Geltung. Denn die ganze Anthropologie von von Mises, auf welche sich die Möglichkeit des vernünftigen Handelns des homo oeconomicus überhaupt stützt, kann darauf zurückgeführt werden, was Fichte allein im zweiten, theoretischen Teil der Grundlage darstellt, dem Fichte allerdings einen dritten, praktischen Teil folgen lässt, in dem er die Gründung und die Rechtfertigung, ja die authentischen Bedingungen der Möglichkeit jenes theoretischen Handelns bzw. der Intelligenz in der Entfaltung der praktischen Vernunft darstellt. (shrink)

The generic Bohmian trajectories are calculated for an isolated particle in an approximate energy eigenstate, for an arbitrary one-dimensional potential well. It is shown that the necessary and sufficient condition for there to be a negligible probability of the trajectory deviating significantly from the classical trajectory at any stage in the motion is that the state be a narrowly localised wave packet. The properties of the Bohmian trajectories are compared with those in the interpretation recently proposed by García de Polavieja. (...) The reasons why the latter tend to be much more nearly classical are discussed. The implications for other trajectory interpretations are considered. (shrink)

Während des Studiums des Zweiten Vortrags der WL 1804 und meiner Arbeit an der italienischen Übersetzung dieses Textes wurde mir klar, daß Fichte in dieser Phase dem Skeptizismus und damit der philosophischen Infragestellung des systematischen Denkens noch viel Aufmerksamkeit schenkte.